Quick Excerpts, from a Library of 492 Titles

Generated 2022-07-28 13:26:45

Excerpt #1, from Science and the modern world: Lowell Lectures 1925, by Alfred North Whitehead

…basis or on a subjectivist basis. By a subjectivist basis I mean the belief that the nature of our immediate experience is the outcome of the perceptive peculiarities of the subject enjoying the experience. In other words, I mean that for this theory what is perceived is not a partial vision of a complex of things generally independent of that act of cognition; but that it merely is the expression of the individual peculiarities of the cognitive act. Accordingly what is common to the multiplicity of cognitive acts is the ratiocination connected with them. Thus, though there is a common world of thought associated with our sense-perceptions, there is no common world to think about. What we do think about is a common conceptual world applying indifferently to our individual experiences which are strictly personal to ourselves. Such a conceptual world will ultimately find its complete expression in the equations of applied mathematics. This is the extreme subjectivist position. There is of course the half-way house of those who believe that our perceptual experience does tell us of a common objective world; but that the things perceived are merely the outcome for us of this world, and are not in themselves elements in the common world itself. Also there is the objectivist position. This creed is that the actual elements perceived by our senses are in themselves the elements of a…

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Excerpt #2, from Cliff Castles and Cave Dwellings of Europe, by S. Baring

…ambition and avarice, vanity and luxury; and, as a background to all these seething heaps of decay, misrule and misery, hung the black cloud of the barbarians, waxing stronger and stronger so that the wisest Romans saw clearly as the years rolled on, they would soon be the conquerors of the Caesars and the masters of the Western world. “No wonder, if in such a state of things, the minds of men were stirred by a passion akin to despair, which ended in a new and grand form of suicide. It would have ended often, but for Christianity, in such an actual despair as that which had led in past ages more than one noble Roman to slay himself, when he lost all hope for the Republic. That the world–such at least as they saw it then–was doomed, Scripture and their own reason taught them. They did not merely believe, but saw, in the misery and confusion, the desolation and degradation around them, that the world was passing away, and the lust thereof, and that only he who did the will of God could abide for ever. They did not merely believe, but saw that the wrath of God was revealed from Heaven against all unrighteousness of men. Under these terrible forebodings, men began to flee from a doomed world, and try to be alone with God, if by any means they might save each man his own soul in that dread day.” [Footnote: Kingsley (C.), “The Hermits,” Lond. 1868.] In the year 336 Athanasius was in exile at Trèves. He is traditionally…

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Excerpt #3, from Essays, by Ralph Waldo Emerson, by Ralph Waldo Emerson

…Again, the Bornoos[371] have no proper names; individuals are called after their height, thickness, or other accidental quality, and have nick-names merely. But the salt, the dates, the ivory, and the gold, for which these horrible regions are visited, find their way into countries, where the purchaser and consumer can hardly be ranked in one race with these cannibals and man-stealers; countries where man serves himself with metals, wood, stone, glass, gum, cotton, silk and wool; honors himself with architecture;[372] writes laws, and contrives to execute his will through the hands of many nations; and, especially, establishes a select society, running through all the countries of intelligent men, a self-constituted aristocracy, or fraternity of the best, which, without written law, or exact usage of any kind, perpetuates itself, colonizes every new-planted island, and adopts and makes its own whatever personal beauty or extraordinary native endowment anywhere appears. 2. What fact more conspicuous in modern history, than the creation of the gentleman? Chivalry[373] is that, and loyalty is that, and, in English literature, half the drama, and all the novels, from Sir Philip Sidney[374] to Sir Walter Scott,[375] paint this figure. The word gentleman, which, like the word Christian, must hereafter characterize the present and the few preceding centuries, by the…

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Excerpt #4, from The School and Society, by John Dewey

…Again the child participates in the household occupations, and thereby gets habits of industry, order, and regard for the rights and ideas of others, and the fundamental habit of subordinating his activities to the general interest of the household. Participation in these household tasks becomes an opportunity for gaining knowledge. The ideal home would naturally have a workshop where the child could work out his constructive instincts. It would have a miniature laboratory in which his inquiries could be directed. The life of the child would extend out of doors to the garden, surrounding fields, and forests. He would have his excursions, his walks and talks, in which the larger world out of doors would open to him. Now, if we organize and generalize all of this, we have the ideal school. There is no mystery about it, no wonderful discovery of pedagogy or educational theory. It is simply a question of doing systematically and in a large, intelligent, and competent way what for various reasons can be done in most households only in a comparatively meager and haphazard manner. In the first place, the ideal home has to be enlarged. The child must be brought into contact with more grown people and with more children in order that there may be the freest and richest social life. Moreover, the occupations and relationships of the home environment are not specially selected for the growth of the child; the…

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Excerpt #5, from The Grand Babylon Hôtel, by Arnold Bennett

…Spencer, or whatever her wretched name is, mysteriously disappears. Then there was the stone thrown into your bedroom. Then I caught that rascal Jules conspiring with Dimmock at three o’clock in the morning. Then your precious Prince Aribert arrives without any suite–which I believe is a most peculiar and wicked thing for a Prince to do–and moreover I find my daughter on very intimate terms with the said Prince. Then young Dimmock goes and dies, and there is to be an inquest; then Prince Eugen and his suite, who were expected here for dinner, fail to turn up at all–’ ‘Prince Eugen has not come?’ ‘He has not; and Uncle Aribert is in a deuce of a stew about him, and telegraphing all over Europe. Altogether, things are working up pretty lively.’ ‘Do you really think, Dad, there was anything between Jules and poor Mr Dimmock?’ ‘Think! I know! I tell you I saw that scamp give Dimmock a wink last night at dinner that might have meant–well!’ ‘So you caught that wink, did you, Dad?’ ‘Why, did you?’ ‘Of course, Dad. I was going to tell you about it.’ The millionaire grunted….

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Excerpt #6, from Emma, by Jane Austen

…private life.” “I merely asked, whether you had known much of Miss Fairfax and her party at Weymouth.” “And now that I understand your question, I must pronounce it to be a very unfair one. It is always the lady’s right to decide on the degree of acquaintance. Miss Fairfax must already have given her account.—I shall not commit myself by claiming more than she may chuse to allow.” “Upon my word! you answer as discreetly as she could do herself. But her account of every thing leaves so much to be guessed, she is so very reserved, so very unwilling to give the least information about any body, that I really think you may say what you like of your acquaintance with her.” “May I, indeed?—Then I will speak the truth, and nothing suits me so well. I met her frequently at Weymouth. I had known the Campbells a little in town; and at Weymouth we were very much in the same set. Colonel Campbell is a very agreeable man, and Mrs. Campbell a friendly, warm-hearted woman. I like them all.” “You know Miss Fairfax’s situation in life, I conclude; what she is destined to be?” “Yes—(rather hesitatingly)—I believe I do.” “You get upon delicate subjects, Emma,” said Mrs. Weston smiling;…

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Excerpt #7, from The Memoirs of Sherlock Holmes, by Arthur Conan Doyle

…everything should be known.’ “There was her statement, Watson, and to me, as you can imagine, it was like a light on a dark night. Everything which had been disconnected before began at once to assume its true place, and I had a shadowy presentiment of the whole sequence of events. My next step obviously was to find the man who had produced such a remarkable impression upon Mrs. Barclay. If he were still in Aldershot it should not be a very difficult matter. There are not such a very great number of civilians, and a deformed man was sure to have attracted attention. I spent a day in the search, and by evening—this very evening, Watson—I had run him down. The man’s name is Henry Wood, and he lives in lodgings in this same street in which the ladies met him. He has only been five days in the place. In the character of a registration-agent I had a most interesting gossip with his landlady. The man is by trade a conjurer and performer, going round the canteens after nightfall, and giving a little entertainment at each. He carries some creature about with him in that box; about which the landlady seemed to be in considerable trepidation, for she had never seen an animal like it. He uses it in some of his tricks according to her account. So much the woman was able to tell me, and also that…

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Excerpt #8, from Seventh Annual Report of the Bureau of Ethnology, by John Wesley Powell

…Clallams or the Nisqually, and is not understood by any of their neighbors. In fact, they seem to have maintained it a State secret. To what family it will ultimately be referred, cannot now be decided.” Eells also asserts the distinctness of this language from any of its neighbors. Neither of the above authors assigned the language family rank, and accordingly Mr. Gatschet, who has made a comparison of vocabularies and finds the language to be quite distinct from any other, gives it the above name. The Chimakum are said to have been formerly one of the largest and most powerful tribes of Puget Sound. Their warlike habits early tended to diminish their numbers, and when visited by Gibbs in 1854 they counted only about seventy individuals. This small remnant occupied some fifteen small lodges on Port Townsend Bay. According to Gibbs “their territory seems to have embraced the shore from Port Townsend to Port Ludlow.”[31] In 1884 there were, according to Mr. Myron Eells, about twenty individuals left, most of whom are living near Port Townsend, Washington. Three or four live upon the Skokomish Reservation at the southern end of Hood’s Canal. [Footnote 31: Dr. Boas was informed in 1889, by a surviving Chimakum woman and several Clallam, that the tribe was confined to the peninsula between Hood’s Canal and Port Townsend.]…

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Excerpt #9, from The Prophet, by Kahlil Gibran

…unknown treasure; And seek not the depths of your knowledge with staff or sounding line. For self is a sea boundless and measureless. ***** Say not, “I have found the truth,” but rather, “I have found a truth.” Say not, “I have found the path of the soul.” Say rather, “I have met the soul walking upon my path.” For the soul walks upon all paths. The soul walks not upon a line, neither does it grow like a reed. The soul unfolds itself, like a lotus of countless petals. [Illustration: 0083] ***** ***** Then said a teacher, Speak to us of Teaching….

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Excerpt #10, from The Iliad of Homer (1873), by Homer

…and knew more. For this reason [Neptune] avoided aiding them openly, but always kept privately inciting them through the army, assimilated to a man. They indeed alternately stretched over both the cord of vehement contest and equally destructive war, irrefragable and indissoluble, which relaxed the knees of many. Then, although half-hoary Idomeneus, encouraging the Greeks, rushing upon the Trojans, created night; for he slew Othryoneus, who had come from Cabesus, staying within [Priam’s house]. 423 He had lately come after the rumour of the war, and demanded Cassandra, the most beautiful in form of the daughters of Priam, without a dowry; and he had promised a mighty deed, to repulse in spite of themselves the sons of the Greeks from Troy. But to him aged Priam had promised her, and pledged himself 424 to give her; therefore he fought, trusting in these promises. But Idomeneus took aim at him with his shining spear, and hurling it, struck him, strutting proudly; nor did the brazen corslet which he wore resist it, but he fixed it in the middle of his stomach. And falling, he gave a crash, and [the other] boasted and said: “Othryoneus! above all men indeed do I praise thee, if thou wilt now in truth accomplish all which thou hast undertaken for Dardanian Priam: but he also promised thee his daughter. We likewise, promising these things, will accomplish them to thee. We will give thee the most…

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Excerpt #11, from Three Men in a Boat (To Say Nothing of the Dog), by Jerome K. Jerome

…And they feel so angry with one another that they would like to hang each other with the thing. Ten minutes go by, and the first man gives a yell and goes mad, and dances on the rope, and tries to pull it straight by seizing hold of the first piece that comes to his hand and hauling at it. Of course, this only gets it into a tighter tangle than ever. Then the second man climbs out of the boat and comes to help him, and they get in each other’s way, and hinder one another. They both get hold of the same bit of line, and pull at it in opposite directions, and wonder where it is caught. In the end, they do get it clear, and then turn round and find that the boat has drifted off, and is making straight for the weir. This really happened once to my own knowledge. It was up by Boveney, one rather windy morning. We were pulling down stream, and, as we came round the bend, we noticed a couple of men on the bank. They were looking at each other with as bewildered and helplessly miserable expression as I have ever witnessed on any human countenance before or since, and they held a long tow-line between them. It was clear that something had happened, so we eased up and asked them what was the matter. “Why, our boat’s gone off!” they replied in an indignant tone. “We just got out to disentangle the tow-line, and when we looked round, it was…

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Excerpt #12, from Leviathan, by Thomas Hobbes

…another Graecian city, which seized onely the young Maidens; and caused many of them to hang themselves. This was by most then thought an act of the Divel. But one that suspected, that contempt of life in them, might proceed from some Passion of the mind, and supposing they did not contemne also their honour, gave counsell to the Magistrates, to strip such as so hang’d themselves, and let them hang out naked. This the story sayes cured that madnesse. But on the other side, the same Graecians, did often ascribe madnesse, to the operation of the Eumenides, or Furyes; and sometimes of Ceres, Phoebus, and other Gods: so much did men attribute to Phantasmes, as to think them aereal living bodies; and generally to call them Spirits. And as the Romans in this, held the same opinion with the Greeks: so also did the Jewes; For they calle mad-men Prophets, or (according as they thought the spirits good or bad) Daemoniacks; and some of them called both Prophets, and Daemoniacks, mad-men; and some called the same man both Daemoniack, and mad-man. But for the Gentiles, ’tis no wonder; because Diseases, and Health; Vices, and Vertues; and many naturall accidents, were with them termed, and worshipped as Daemons. So that a man was to understand by Daemon, as well (sometimes) an Ague, as a Divell. But for the Jewes to have such opinion, is somewhat strange. For neither Moses, nor Abraham pretended to Prophecy by possession of a Spirit; but from the voyce of…

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